By:
Ibrahim Jalloh (Jallomy)
+232 76
865510/akempi@yahoo.com
Forgiveness, reconciliation and restitution are key elements in
the character and nature of the Catholic Church. We are taught to believe that
the Catholic Church is universal in character and as such its applications and
practices have universal acceptance and relevance.
Today, more than ever
before, the Catholic Church is challenged by the reality and permanent nature
of change; and this is understood by the current papacy to the extent that
reforms now being driven are sounding strange and shocking to the traditional
segment of the Catholic Church.
Pope Francis is phenomenal, decisive and abrupt
in driving the process of change in the Catholic Church. He is taking the risk,
many will say, to drive change in a largely predatory religious arrangement.
Pope Francis is simply being wise by deeply understanding the changing global
trends. He thinks that the only thing that is permanent is change and that
stemming the tide of change can potentially and dangerously be
counterproductive.
The Catholic Church has been in Sierra Leone for several decades
and is deeply rotted in the socio cultural lives of the people. The foot prints
of the Catholic Church are obvious and visible on the sands of religion,
education, health and livelihood opportunities. In a broader sense, the
interventions of the Catholic Church help to consolidate our nationhood.
The Catholic Church in Sierra Leone is in transition. Today, we
have four Dioceses in Sierra Leone: the Makeni, Freetown, Bo and Kenema
Dioceses. Each of the four Dioceses with the exception of Makeni has a local
and/or indigenous bishop. The Makeni Diocese has an Italian born bishop serving
in the capacity of a care- taker bishop.
While the process of transition from Italian and/or expatriate
bishops to local or indigenous bishops have been smooth and manageable in
Freetown, Bo and Kenema; the same cannot be said about the Makeni Diocese. The
reasons are various and varied but fundamentally obvious and understandable.
According to statics of 2014, the Diocese of Makeni has a total of 61 Diocesan
and religious Priests as well as 40 female religious and with 25 Parishes. The
Diocese of Makeni was first established in 1952 as an Apostolic Prefecture of
the Archdiocese of Freetown and Bo. Ten years later in 1962, it was elevated to
a Diocese with Bishop Augustus Azzolini as its first Bishop.
On January 07 2012 Pope Benedict xv1 accepted the resignation of
the then Bishop of Makeni, Bishop Biguzzi when he reached the age limit of 75
years. Bishop Henry Aruna of the Diocese of Kenema, in the East of Sierra
Leone, was chosen as new bishop of Makeni. Bishop Aruna was however not able to
make his entry into the Diocese of Makeni for obvious and understandable
reasons.
The reasons for the rejection of Bishop Henry Aruna as stated are
many and varied but not far-fetched. What need to be cleared are the negative
interpretations of the events. It is not about tribe or tribalism. It is not
about region or regionalism. It is not about politics or political
affiliations.
Fundamentally, it is about fulfilling a basic Catholic Social
principle of subsidiarity. It is about responding to the overwhelming
preference of the affected congregation. The localized self reliant church can
be sustained if we enthroned the local of the locals. The composition of the
Episcopal conference was already over saturated by one ethnic group and this
was scary to the Makeni Diocese. This can be understood in a country with deep
ethnic divide.
The entire transition was terribly mismanaged and questioned the
ability of the Catholic Church to manage internal conflicts and resolving
issues that are mostly interest based. The dust has settled but the problem
remains large and can be best described as a festering wound.
Reconciliation remains a critical and enduring challenge of the
Catholic Church in Sierra Leone. The leadership transition in the Makeni
Diocese has ignited a division and a major crack in the Catholic Church in
Sierra Leone.
The new Bishop Natalio Paganelli is struggling to have his feet
firm on the ground. He is the symbol of reconciliation and should lead that
process. The question is whether he has the chemistry of leadership to lead
such a desired process.
Already, he is starting on a bad note by dismantling
effective existing structures established by his predecessor. Natalio is in the
highly questionable process of hounding out the young and dynamic Director of
Caritas Makeni: a young man who graduated Caritas Makeni from obscurity to
prominence. We are watching.
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